MODERN GREEK ORTHODOX SERMON: LINGUISTIC FEATURES
DOI:
https://doi.org/10.20535/2410-8286.93652Keywords:
religious communication, Orthodox sermon, Modern Greek, sacred lexiconAbstract
The paper focuses on the essential problem of religious communication analysis. It is aimed to study linguistic means representing Orthodox sermon in Modern Greek. 2000 Orthodox sermons of the 20th century in Modern Greek were analysed. The authors outline linguistic and communicative features of the Modern Greek Orthodox sermon as well as define its genre specifics. Having analysed the language of the Orthodox communication, the authors outlined two opposite processes, namely terminologisation and determinologisation of the religious lexicon. The results of the research show that the social changes in the world in the late 20th century, led to some changes in the lexicon and in the semantics of the religious discourse. In the Orthodox sermons, the figures of speech are used, highlighting the author’s intention. The complex extended sentences with subordinate components, comparisons, explicitations, appellatives and quotations are typical of sermon in Greek. Although the sermon is delivered in Demotic Greek, in some ways it reflects the phonetic, morphological, structural, lexical and word-building features of Katharevousa. The sacred lexicon performs the liturgical function: it is used in written sacred texts and prayers in church. The vernacular language performs missionary function. The communicative space of the sermon is formed from the perspective of Orthodox theological worldview.
Downloads
References
- Bugaeva, I. (2010). Jazik pravoslavnoy sfery: sovremennoye sostoyaniye, tendenzii rasvitiya [Language of Orthodox sphere: current status and development trends]. Moscow, Russia: Moscow State University.
- Gusev, V. (2013). Propoved’ “Grecheskogo Yefrema” na prazdnik obnovleniya : perevod I predvariteliy kommentariy [The sermon of “the Greek Ephrem” on the feast of Encaenia: translation and preliminary observations]. Yekaterinburg, Russia: Theological seminary of Yekaterinburg.
- Lischer, R. (2011). A Theology of Preaching. Durham: Labyrinth Press.
- Malin, I. (2012). Sovremennaya pravoslavnaya propoved kak intertext [Modern orthodox sermon as an intertext]. Nizhny Novgorod, Russia: Linguistic University.
- Perez Hernandez, L. (2011). Illokution and Cognition. Universidad de la Rioja: Servicio de Publicaciones.
- Salakhova, A. (2013). Konfessionalnaya yazikovaya lichnost: kommunikativnye strategii i takniti [Confessional language personality: communicative strategies and tactics]. Tambov, Russia: Gramota.
- Schumann, A. (2011). Logic in Religious Discourse. USA: Transaction Pub. https://doi.org/10.1515/9783110319576
- Zvezdin, D. (2012). Pravoslavnaya propoved kak zanr zerkovno-religioznogo stilya sovremennogo russkogo literaturnogo yazika [Orthodox sermon as a genre of church and religious style in modern Russian literary language]. Chelyabinsk, Russia: Chelyabinsk State University.
- Zvonska, L. (2007). Movny phenomen attykizmu i koine Novogo Zavitu [Language phenomenon of atticism and koine of the New Teatament]. Kiev, Ukraine: Taras Shevchenko National University.
- Ανδριώτης, Ν. (2013). Ετυμολογικό λεξικό της κοινής NE [Etymological dictionary of the Modern Greek]. Θεσσαλονίκη.
- Κουκούρα, Δ. (2009). Σπουδή στη χριστιανική ομιλία [Study of Christian Sermon]. Θεσσαλονίκη.
- Τρεμπέλα, Π. (1976). Ομιλητική ή ιστορια και θεωρία του Κηρύγματος [Homiletics or history and theory of Church sermon]. Αθήναι.
- References of illustrative material: Ελληνικά κυρύγματα. Retrieved January 28, 2017 from http://kirigmata.blogspot.com/
- Ευσέβιος Βίττης, Ιερομ. Ομιλίες. Retrieved January 28, 2017 from http://tokandylaki.blogspot.com/2013/06/blog-post_7564.html
- Ηγούμενος Αρσένιος Μαχαιριώτης. Oμιλίες. Retrieved January 28, 2017 from: http://www.imlemesou.org/index.php/2014-08-22-14-36-34/114-2014-09-11-05-37-23/
- Ιωήλ Κωνστάνταρος, Αρχιμ. Ομιλία “Λόγος και άρτος αγάπης”. Retrieved January 28, 2017 from http://thriskeftika.blogspot.com/2014/08/blog-post_2.html
- Κηρύγματα του Πρωτοπρεσβυτέρου π. Στεφάνου Αναγνωστοπούλου. Retrieved January 28, 2017 from http://agia-varvara.blogspot.com/2010/ 12/blog-post_18.html
- Κύριλλος Κεφαλόπουλος, Αρχιμ. Ομιλία. Retrieved January 28, 2017 from http://www.zoiforos.gr/index.php?option=com_k2& view=itemlist&layout= category&task=category&id=299&Itemid=522/
- Ιερόθεος Βλάχος, μητρ. Ομιλίες. Retrieved January 28, 2017 from: http://www.hristospanagia.gr/?p=23303
- Μητροπολίτος Νικοπόλεως π. Μελετίος Καλαμαράς. Κυρύγματα. Retrieved January 28, 2017 from http://www.enoriako.info/index.php?option=com_content&view=article&id=313:2013-11-30-16-22-37&catid=101&Itemid=520/
- Προικοννήσος Ιωσήφ, μητρ. Ομιλίες. Retrieved January 28, 2017 from http://www.zoiforos.gr/
- Σεβασμιωτάτος Μητροπολίτος Καστορίας κ.κ. Σεραφείμ. Μέγα θαύμα της οικουμένης. Κυρύγματα. Retrieved January 28, 2017 from http://www.imkastorias.gr/index.php/o-mitropolitis/2013-09-10-09-20-52/egkyklioi-eorties/item/1223-m-ega-thavma-tis-ikoumenis/
- Συμεών Κραγιόπουλου, π. Κυρύγματα. Τι σημαίνει “περίοδος Τριωδίου”; (σχόλιο στην Κυριακή του Τελώνη και του Φαρισαίου) Retrieved January 28, 2017 from http://paterikakeimena.blogspot.com/2011/02/blog-post_06.html
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2017 Mariia Serhiivna Smyrnova, Svitlana Vitaliivna Shepitko
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).