A QUALITATIVE EXPLORATION OF STUDENTS' EXPERIENCES WITH ACQUIRING CULTURE DURING FOREIGN LANGUAGE INSTRUCTION

Language teachers ought to give their students a sound grounding in what is known as the five C‘s—communication, communities, cultures, connections, and comparisons—in addition to the classic four basic language skills. This study examines how first-year Turkish students currently enrolled in a culture course at Giresun University view culture-focused courses, and how much cultural training they had received (if any) in high school prior to entering university. This study is qualitative in nature, and provides information by using multiple sources of data. The fact of the matter is that their high school teachers focused more on grammar and avoided culture due to the constraints of both time and of an exam-oriented education system. Regarding the benefits, the course has pushed them to examine the relationship between language and culture, offered a reason to study the target language, and made the learning process real. It takes patience and effort in order to convince youth of the necessity of languages, as well as to make them better aware of, and to dispel their prejudices towards other cultures. The study also provides recommended practices that can encourage educators to implement during foreign language instruction.


Introduction
Foreign language students who view language as only being comprised of strings of words, and who almost completely overlook the aspect of culture are likely to misinterpret those from other ethnic and cultural backgrounds upon contact. In his paper -The Inevitability of Teaching and Learning Culture in a Foreign Language Course‖, Valdes (1990) notes that even a simple seven-word sentence such as -I went to the library last night‖ undeniably carries a wealth of hidden meaning even if no such fallout intended by the speaker/writer. EFL classes ought not to teach language separate from culture, given that even the most basic of sentences can be laced with culture reference. Language scholars such as Brown, 2000;Brooks, 1969;Damen, 1987;Byram, 1997;Kramsch, 1993 back this by suggesting that is impossible to separate language from culture, noting that one without the other is insignificant. As Hofstede & Hofstede (2005) point out, -studying a language without being exposed to its culture is like practising swimming without water‖ (p. 11).
Countless cultural training-centred studies take a look at the roles and viewpoints of foreign language teachers, the reasons behind the complexity of teaching culture, and curriculum expectations (Davis and Markham, 1991;Sercu, 1998;Sercu, 2005;Byram, 1991;Byram & Fleming, 1998;Byram, Gribkova & Starkey, 2002;Crawford-Lange & Lange, 1984;Stern, 1983;Byrd et al., 2011;Kahraman 2016;Matsumoto, 2009;Byram, Morgan, & colleagues, 1994;Thanasoulas, 2001). According to Kitao (2000), studying the target culture is useful in that it helps learners better understand the language, to communicate with the people of that culture, as well as to better grasp their own culture. Alptekin (2002) emphasises that -learning a foreign language becomes a kind of enculturation‖ (p. 58). In the words of Stainer (1971), in saying that -when pace lags, when the eyes drop, when the heat comes, the smart teacher will have the cultural unit‖ (p. 63), makes one notice that studying culture will encourage and motivate students when it comes to studying the target language. Tomalin (2008) adds culture as a fifth skill to the other four basic language skills of listening, speaking, reading, and writing. This fifth skill, in fact, refers to an -attitudinal change‖ of sorts. Kramsch (1993), however, disagrees with Tomalin's approach, and argues that the influence of culture in the language classroom is placed on a much higher pedestal, and that real learning is not possible unless language as a cultural tool is first learned.
Language teachers ought to give their students a sound grounding in what is known as the five C'scommunication, communities, cultures, connections, and comparisons-in addition to the classic four basic language skills (National Standards in Foreign Language Education Project, 2006). As one may observe, the final three C's in particular pertain to culture. Culture, in and of itself, is an expansive concept. Textbook authors, publishers, and teachers thus ought to work together in order to weave culture into the foreign language learning curriculum in a manner that appeals to a wider audience. It should not be forgotten that teachers hold a key role in ensuring that their students gain a non-judgmental and inquisitive attitude towards other cultures. Edgerton (1971) and Morain (1970) stress that an ideal language learner should be openminded about the cultural elements of others. Seelye (1984) also emphasises the general educative value of cultural learning, defends culture's role in the curriculum, and portrays the teacher as being the facilitator.

Culture teaching in ELT
Towards the end of the 1970s, the teaching of culture within language training had reached a state of international importance, and thus had begun to be introduced into the classroom. A number of studies published throughout the 1970s cite that culture-oriented courses motivate students to become more interested in the language(s) they are studying (Keller & Ferguson, 1976;Steiner, 1971;Klayman, 1976;Leward, 1974;Bourque & Chehy, 1976). Many studies and debates on how culture ought to be taught as well as which topics within culture ought to be included (Kitao, 2000) had emerged throughout the 1980s and 1990 (Minami & Ovando, 2004;Nelson 1995;Harrison 1990;Rivers 1981;Hammerly 1982, Higgs, 1984Omaggio, 1986). From the 1990s and onwards, the contributions of Byram and Kramsch, in particular, stand out when it comes to the field of culture-centric language teaching (Kramsch, 1998;Kramsch, 2001;Byram, 1994;Byram, 1989;Byram, 1994). The cultural knowledge gained in the language classroom, as well as learner's level of perception, positively impacts their points of view (Cortazzi & Jin, 1999;Klippel, 1994;Pulverness, 1999;Peck, 1998).
In the 21 st century, researchers interest in teaching the target culture together with the target language has only peaked (Bennett, 1997;Cakir, 2006;Ho, 2009;Schuetze, 2008;Fox & Diaz-Greenberg, 2006;Drewelow, 2013;Barnes-Karol & Broner, 2010;Izadpanah, 2011;Jiang, 2012;Karabinar & Guler, 2012;Chlopek, 2008 andSercu, Gracia, andPrieto, 2004). Tsou (2005), Yeşil, andDemiröz (2017) each put forth that teaching the target culture has a positive motivational impact on students' proficiency levels in English. Cheung (2001) shows us that it also motivates teachers as well. The results of a study by Duff (2001) furthermore suggest that students need to be versed in popular culture, be able to critically discuss various social topics, and be able to effectively communicate in order to be deemed realistically successful in a foreign language. Choudhury (2014) observed that studying English without proper awareness of its culture will make it very difficult to correspond in real life situations. Learning cultural aspects of the language helps students improve their communicative skills and enrich their understandings (Gorjian & Aghvami, 2017, p.77). Hejazi et al. (2015) concluded that being prejudiced against different cultures may -limit the flexibility of the mind in the process of comprehending L2 passages‖. Devrim and Bayyurt (2010) have revealed that students want to see cultural elements from both the target language culture as well as from the local culture in foreign language classrooms and materials. This automatically leads to a healthy class environment, and will improve the student's likelihood of success (Hol & Erarslan, 2015). Dweik & Al-Sayyed (2015) and Jabeen & Shah (2012) back this, but from the angle of Islamic societies, whereby they found that students want to see elements pertaining to Islamic culture in their language-learning materials. Chlopek (2008) suggests various activities in order to make students more cross-culturally adept. Baker (2012) also goes into detail about how to include cross-cultural awareness in the foreign language classroom. Genç & Bada (2005) note that language students struggle to communicate with native speakers because of a lack of cultural context. Rafieyan et al. (2013) invite course book designers to explore new methods and materials to teach culture.
One study by Sercu (2005) suggests that teachers in Belgium, Bulgaria, Greece, Mexico, Poland, Spain and Sweden are open-minded about teaching intercultural communicative competence (ICC) in their classrooms. The study by Demircioğlu & Çakır (2015) also suggests that English language teachers from Turkey, the USA, the UK, New Zealand and Spain have a positive attitude towards the teaching of culture. Tuna & Razı (2016); Önalan (2005); Gonen & Saglam (2012) further revealed that teachers addressed the need to incorporate cultural information in the foreign language classroom. Moreover, a number of teachers are of the opinion that culture is important enough that it should be taught as a separate course (Saluveer, 2004). Many universities in the world have developed courses aimed at teaching the target culture as part of their foreign language programmes (Han, 2016).
Students must be taught with the right methodology, a broad spectrum of materials, sufficient information, and reliable equipment. One should keep in mind that teachers play a pivotal role when it comes to effectively using such materials (Adaskou et al., 1990). A study by Gözpınar (2014) reveals that high school teachers in Turkey lack the competency in order to teach cultural elements. Atay et al. (2009);Demircioğlu & Çakır (2015); Kahraman (2016) feel that teacher training in Turkey needs to be reassessed and universities should include courses to improve future teachers' intercultural awareness. According to Eoyang (2003), most foreign language textbooks are not culturally appropriate, and thus fail to help students to meaningfully communicate in English. Stapleton (2000) also disapproves of the almost complete absence of culture in foreign language textbooks. Turkan and Celik (2007) offer specific ways on how to integrate culture into their classrooms and supplement their textbooks with cultural elements.
Many teachers consciously avoid teaching culture altogether. According to Krashen (1982), cultureunlike language-cannot be acquired within the four walls of the classroom, but instead needs to be learned within a more natural environment. Damen (1987) agrees with Krashen, points out that while the basic rules of a culture can be taught in the classroom; those rules still cannot represent that culture in terms of its dynamics. According to Stern (1992), the difficulty of according an inappropriate place to culture in a predominantly language-oriented approach and handling substantive subject-matter in a mainly skill-oriented programme are important problems within cultural studies. Alptekin (2002), in citing the English language as being a global lingua franca, suggests that English thus should not be taught within the context of American and British culture alone. Fishman (1982) describes English and its worldwide appeal as being -without love, without sighs, without tears and almost without effect of any kind‖ (p. 20). Hamp-Lyons (1983) argues that in such a case, the study of culture is out of place. A study by Smith (1976) also contends that the teaching of culture in the classroom is of little value given the international status of English. Smith feels that English is a communication tool that now belongs to no one culture in particular.
EFL teachers often find themselves entangled in the middle of debates surrounding linguistic and cultural imperialism, and therefore steers the teacher away from the topic of culture outright. Teaching culture is also viewed by many as being a time-consuming process and menacing (Galloway, 1985). This is due in large part to teachers' lacking sufficient knowledge about culture, as well as due to their hesitation to bring culture into the classroom (Hadley, 1993). According to Alsamani (2014), if the values of the target culture are contrary to own cultures, teachers may not bring into the classroom. Ahmad & Shah (2014) also mentioned that students and the parents did not like the content of the English textbooks in Saudi and complained about bringing culturally inappropriate materials into the classroom in some Saudi language institutions.

The study
Culture-themed courses with different names can also be found in many English Language/Literature and TEFL programmes throughout most Turkish universities. This study examines how first-year Turkish students currently enrolled in a culture course offered by the Department of English Language and Literature at Giresun University view culture-themed courses, and how they feel that the study of culture has shaped them. The study also takes a look at how much cultural training they had received (if any) in high school prior to entering university. The following research questions guiding the study include: 1. How did the teaching and learning of culture contribute to the students' development? 2. What are students' experiences with the teaching and learning of culture in Turkish high schools? 3. What are the recommendations for how culture ought to be taught and learnt in foreign language instruction?

Participants:
These students had earned the right to study in this department upon successfully passing an English language proficiency following graduation from high school. The sample group consisted of 52 (fifty-two) students between the ages of 17 and 26 (forty females, twelve males).
The participants were classed as being upper-intermediate (B2) speakers of English. In addition to Turkish and English, many students had knowledge of a number of other languages as well, including Kurmanji Kurdish, Greek, Zaza, German, Russian, Korean, French, Arabic, Laz, Bulgarian, Georgian, Azerbaijani, and Spanish.
Only three students had reported having travelled abroad. One student had reported spending seven days in Europe as part of an Erasmus+ programme offered through their high school.

Main Content of the Course
The course enables participants to gain a better understanding of the nature of cultural studies as a discipline. It aims to improve their own English language by placing a special emphasis on English, British, American, Anglophone Culture and Society and using a variety of teaching practices and methodologies. In the following academic years at the university, they will have methodology classes on how, in what ways, at what level and at what language level culture instruction will be done.

Role of the Researcher
The researcher is one of the teachers of the course. He held various debates, activities, presentations, resources, and talks by guest speakers. The researcher has about 20 years of experience as a teacher of English as a Foreign Language (EFL) in state schools throughout Turkey, as a coordinator in various -Life-Long Learning Erasmus+‖ and -Associated Schools‖ programmes, as well as a teacher of Turkish as a Foreign Language (TFL) abroad.

Tools
This study is qualitative in nature, and provides information by using multiple sources of data. The data collection instruments consisted of five tools: a) a profile form; b) open-ended questions; c) interviews; d) focus group discussions; e) essay writing. The researcher had noticed that his first-year students were severely lacking in terms of even a basic knowledge about the target culture in question. Data were collected at the beginning of the first half of the culture course (autumn semester) in order to learn about students' prior experiences with cultural training. The students then had completed a total of 64 hours of cultural training over a period of two semesters. Upon completion of the course, during the second or spring semester, the researcher had recollected more data in order to reassess their experiences.
Data analysis: The researcher scanned, categorised, and coded the data collected through multiple sources in order to ensure validity and accuracy and then reorganised, grouped according to themes, and presented. What emerged the end of the analysis were two (students' experiences with acquiring culturebased) themes: 1. Contributions of the cultural trainings 2. Students experiences with studying culture in high school Every student in the department had participated, and had helped the researcher fulfil the goals and intentions of the study. The data obtained from various tools were also presented in two tables (Appendixes 1& 2). This study gives priority to finding out what English Language and Literature students think about the role and benefits of cultural trainings in foreign language instruction. The outcome of this study is anticipated to contribute to the current academic literature.

Contributions of the Cultural Trainings Language Skills Development
The findings indicate that the students understand better the role of language in the formation and survival of a culture; the impossibility of understanding a language without the comprehension of its culture. Their level of understanding at thus improved, and they had also begun to approach learning with a more critical eye, as one highlighted below: -The idea that the concept of culture is acquired over time always sits in the back of your mind, and you approach the texts you read keeping with that in mind. I now feel myself more ready to dive into nitty-gritty of the target culture. I feel that I have gained the ability to better communicate and conceptualize.‖ First of all, the students believe that their ability to use the language in meaningful contexts and with the right vocabulary improves. Secondly, their participation in the course had also improved their reading skills in English. This class has beneficial effects on the students' language skills as one of the participants mentioned: -I learned the rules of English grammar better while absorbing the culture. Learning English isn't just about memorising vocabulary, you instead should learn how to use English through meaningful contexts. Those classes make a huge contribution to your communication in a culturally appropriate way.‖

Developing the Cultural Awareness Skills
The data gathered in this survey show that the cultural studies course had positively shaped how students perceived culture. Students had mentioned about how the course had also offered them the chance to compare and contrast the target culture with their own culture. Furthermore, most had emphasised discovering, through the course, the commonalities that thread cultures together, as one of them highlighted: -It had helped me get past my prejudices as well as wrong dogma. I learned how to establish a sense of enlightenment. Other cultures now no longer come across to me as being strange or weird. Instead, other cultures merely are different from my own.‖ Due to the fact that a number of students hold rather nationalistic dispositions, they thus tend to shy away from learning either the language or culture. To the contrary, one student notes that students are able to discuss how foreign languages, in fact, have made them become fervent advocates of their own culture, and about how they want to share their passion with the rest of the world. According to her, such persons are also able to talk about their values and where those values come from effortlessly.
The feedback from one student, who claims that cultural studies training had aroused their interest in participating in international exchange programmes, had the following to say about the positive change that they had experienced: -I have a higher level of self-confidence in participating international education programmes after these courses.‖ Our results on the contributions of the cultural studies course to the students' language skills and cultural competence are largely consistent with the findings of Genç and Bada (2005), who also explored students' opinions regarding the benefits of attending culture training.
The results of this study too are surprisingly similar to those from Bhawuk and Brislin (1992): -To be effective in another culture, people must be interested in other cultures, be sensitive enough to notice cultural differences, and then also be willing to modify their behaviour as an indication of respect for the people of other cultures‖ (p. 416).

Students" experiences of teaching and learning of culture in High Schools
The result of the data that was collected shows that the majority of students' felt that their high school English teachers paid little attention to the topic of culture. One of the participants in the study had noted that the textbooks they had used at most contained one or two sentences about the target culture, and that their teachers, more often than not, would skip over those sections due their own foreignness towards the subject, and would instead focus merely on cold linguistic rules.
One participant mentions that they were unable to form any sort of bridge between their own culture and what they remember learning in high school. Majority of the students think that curriculum, activities, and materials should be better planned and prepared. They reasoned why their teachers had to ignore culture teaching: -I cannot say that my teacher was poor even if they failed to teach us anything about culture. The fact of the matter is that our teachers focus more on grammar and avoid culture due to the constraints of both time and of an exam-oriented education system.‖ One participant, in indicating that culture is both an abstract as well as a concrete subject; felt that the concrete side of culture needs to be brought into the foreground for those whose grasp of culture is limited.
Furthermore, the students think that teachers should encourage them to research what they are learning in greater depth. They remind that this encouragement will guide them in terms of teaching them how to access reliable information, as well as how to discern credible from non-credible resources.
The nature of teaching demands that teachers engage in continuing career-long professional development (Day, 1991). According to Lunenburg and Ornstein (2012), administrators also need to help all teachers reach their potential by learning new skills and developing their abilities to the fullest (p.503). One student, in claiming that universities ought to show more attentiveness towards this particular matter, talked about high school teachers being able to professionally develop themselves through various resources, conferences, and seminars. In furthering this point, another student had pointed out the following: -It is absolutely important that teachers today be versed in new teaching methods, as well as be able to prepare materials. It is through our university's cultural studies course, as well as through the support of our instructor, that I became familiar with authentic cultural materials.‖

Powerful Strategies and Recommended Practices
This paper represents the sum of extensive observation of foreign language instruction from a range of educational environments. What can be concluded from these observations is that the expectations of the current curriculum, teachers' overall lack of interest in culture, gaps in how the subject of culture is dealt with and taught, as well as students' driving a wedge between their own culture and the target culture are just some of a large number of reasons behind why teachers put culture onto the back burner, so to speak. All of these reasons need to be assessed by both the student and the teacher in order for cultural studies to be successful. This section will highlight a number of sound approaches in order to properly teach culture.

Choosing Appropriate Materials
Students first come into contact with the culture of the language they are studying the moment their teachers bring cultural materials to the classroom. One of the most beautiful and valuable aspects of foreign language education is working with meaningful reading materials that contain different cultural perspectives. McKay (2002) suggests that teachers pay attention to the needs of their students. The materials that teachers use need to be chosen carefully and cleverly, appeal to students of all backgrounds, and not set the teacher behind in the midst of their curriculum. At the time, teachers also need to find out what their students need, and to prioritise those needs in terms of importance. Çakır (2015) suggests that using instructional materials will motivate learners and offer an interactive foreign language teaching atmosphere. Students are likely to lose interest should teachers' materials not be in sync with their personal pedagogical styles. A drop in motivation only spells a drop in learning, or as one academic puts it, [students] will -switch off and retreat into their inner world to defend their own integrity‖ (Prodromou 1988, p. 80).
Teachers should also choose their teaching method according to the overall mood of the class. They should prepare and supply their students with various fun activities-some of which, in small doses, can be given through students' first language, however at the same time should ensure that lessons are not entirely translation-focused. Materials that spark heated debates or that impose one culture over another should be avoided. The content chosen should be expressed in such a way that it leaves no room for negative interpretation on the part of the student. The textbooks that teachers select moreover should contain a wealth of target-culture specific graphic content (e.g. diagrams, images, etc.), and should not be overly reading-heavy.

Selecting Suitable Language Teaching Methods
The classroom atmosphere of a cultural studies course ought to be as natural as possible. One such suitable approach is the -inductive approach‖ which is considered as an important component in academic achievement (Ropo 1987). In this approach, the teacher first provides examples, and then asks learners to extract meaning and find the rules to those examples (Schaffer, 1989. The student, towards the end of this, first becomes aware of their own culture and then the target culture, and finally comes to learn how to extract their own information the culture on a cross-cultural dimension. According to Bada (2000), -the need for cultural literacy in ELT arises mainly from the fact that most language learners, not exposed to cultural elements of the society in question, seem to encounter significant hardship in communicating meaning to native speakers‖ (p. 101). In order to put this into the foreground, the teacher can directly open a discussion with their students about the less appealing or unseen aspects of the target culture featured in the materials being used. The degrees of cross-cultural awareness, as well as the methods used by teachers, are both keys to cultural training being successfully carried out. For example, the teacher can elaborate the importance of the word -please‖ in British culture when teaching a low-level topic such as imperative sentences. The teachers' role here is as both a motivator, as well as a transmitter of culture.
Teachers should use a method of teaching that encourages students to form their own opinions, as well as that allows them to gain the ability to question what they learn. Teacher's hard-line, instruction-barking approach to teaching culture leaves a bad taste in students' mouths, and this experience will do little in the way of arousing students' sensitivity towards culture. Students will not accept teachers' attitude and approach if they try to impose the target culture upon them as being a wonderful thing, and resultingly, they will tune out.

Effectiveness of Communicative Language Teaching
Almost half a century ago, Chastian (1971) gave a talk on creating an environment that encourages students to talk: -more important than error-free speech is the creation of an atmosphere in which the students‖ (p. 249). CLT has got popularity in the last forty years or so, and teachers can use it effectively in their classrooms (Farooq, 2015). The teacher, thus, ought to create an environment in which their students can share and defend their ideas. Should students feel hesitant; their linguistic competency will surpass their cultural competency. Communicative language teaching is one approach that aims to have students create -meaning‖, and entails teachers being able to evaluate their students at a much higher level. Here, the teacher presents students with the opportunity to discover themselves rather than focusing on their grammar or on historical facts. This method, upon being applied in the classroom, will positively raise students' sense of cultural awareness and sensitivity (Byram & Kramsch, 2008). The Common European Framework of Reference for Languages accommodates this method, and outlines that good language students need to possess knowledge, skills, existential competence, and the ability to learn (Council of Europe, 2003). Zhu (2014) claims that language teaching and learning is now often perceived as an inevitably intercultural experience in which language learners learn about other cultures and peoples. If teachers do not have students with different cultural, religious, and/or linguistics backgrounds in their classrooms, this reflects poorly both on the part of them, as well as shows that people's expectations of them are low. Teachers who have lived within another culture and/or who have participated in education programmes abroad could be of a higher profile. They will actively strive to incorporate community, cultural, and global studies into their teaching programmes. Aydin (2012) concluded that education programmes have developed participants' language skills, their Professional development, and their perceptions towards culture. Nedelcu & Ulrich (2014) also showed positive effects of the programmes are connected to enhanced communication skills and intercultural experiences exposure.

International Educational Programmes
Taylor in as early as 1969 suggested that, -those who are becoming teachers should have a chance to cross over, through their students and their personal experience, to a culture different from the one in which they have been born and raised‖ (Taylor, 1969, p. ix). These programmes are a fantastic means of giving the education system a sense of vision, as well as shift the mentality of those who are not readily open to change. They will make them more empathetic educators. Teachers will gain the ability to think comparatively as well as to think critically.

The importance of Culture of Own Country
Whose cultures should EFL teachers bring into the class to empower their students to improve their intercultural awareness: British, American, or Anglophone culture? According to Smith (1976), if the cultural emphasis in English as a foreign language class begins to focus too much on the Anglophone culture, then language learners want to transfer the knowledge about their own cultures into the curriculum. What about preparing textbooks in each country in order to achieve these goals? It may cause distortion, problems, and stereotypical glimpses in some of the students (Clarke and Clarke, 1990). The results of Tajeddin & Teimournezhad (2015) showed that localised ELT textbooks were more neutral than the international ELT textbooks (p.180). Instead of such textbooks, Corbett (2003) and Pulverness (2004) put the emphasis on including materials and representations of their own culture into foreign language teaching.
One important detail is that students need a deeper wealth of information about their own culture, given that they will later transfer that knowledge upon acquiring the target culture. This, thus, will lead the way to awakening students' motivation levels, as well as open them to worlds beyond their own. At times, the student can lose interest when the teacher is explaining the value of the target culture through the target language. However, authentic cultural materials of their own culture and target culture immediately increase their motivation and invite them into the heart of the topic.

Conclusion
The participant students mentioned that their high school English teachers didn't teach them enough about culture. They had noted that the textbooks they had used largely ignored the target culture, and that their teachers, more often than not, would skip over those sections due their own foreignness towards the subject, and would instead focus merely on cold linguistic rules. Some of the teachers often supported the lessons with their own cultural resources. The teachers who are interested taught the cultures by comparing/contrasting to their own country. Some of the students claimed that they learned about cultural topics on their own.
The findings indicate that attending the cultural studies course benefits language students in a number of ways. Learners understand the nature of the relationship between language and culture in the foreign language classrooms as well. As learners combine these two things, the course heightens their sense of sociocultural understanding, as well as strengthens their sense of tolerance towards other cultures. Cultural studies lead students to become more sensitive towards other cultures and change their negative attitudes into positive ones. The students agreed that reading about the target culture in language class helps them better understand what they have read, as well as also increases their vocabulary. Some of the students mentioned that learning about the target culture is important for establishing effective communication. Learning the target culture also helps students more deeply understand their own culture. In essence, the majority of the learners agreed that the target culture should be an essential part of foreign language instruction. They feel that information about the target culture needs to be included in foreign language textbooks. Students feel that teachers ought to discuss the importance of learning culture, as well as how and where they can apply their knowledge. This study shows how low level, unmotivated, and culturally disinterested students were able to reach a point that was higher than hoped for. Our results also show that there is a stark similarity between students' ideas and the arguments of experts on the theoretical benefits of studying culture in the foreign language classroom.
Culture encompasses a complex whole that is gained over time, as opposed to being something that members of society are born with. It, moreover, encompasses a broad number of meanings. It takes guts for a teacher to introduce culture's coat of many colours into the classroom. One of the most difficult aspects of doing this is sidelining away from the curriculum. The largest tasks that language educators are faced include obtaining target culture-focused teaching materials, utilising these materials in order to better develop students, and accelerating the process of having students gain intercultural competence. It at times can be challenging for the teacher to make their students aware of language and the role it plays in developing international understanding. It takes patience and effort in order to convince youth of the necessity of languages, as well as to make them better aware of, and to dispel their prejudices towards other cultures.
Students ought to acquire the skill of cross-cultural communication, given the fact that English is an international language, that the ability to use English is now an essential skill, and that the world is rapidly globalising. Exchange programmes, the Internet and social media, rapid travel, and a shrinking globe now means that the chance of different cultures coming into contact with one another is increasing. They need to be aware of cultural differences in order to healthily establish communication. Rejecting these cultural differences can throw the person into unavoidable and embarrassing situations. They may also struggle in situations where a more in-depth knowledge of the target culture is necessary. Being knowledgeable about the target culture in turn teaches learners how to communicate with, to interpret the target culture they are in contact with, as well as the cultural texts and topics that they read and discuss.
Cultural topics can easily be forgotten about and missed all together while students are struggling to grasp the fundamental grammar and vocabulary of the language(s) they are learning. The curriculum should be one that is inclusive of both language and culture. Providing students with an excessively grammar-heavy education only impedes their ability to handle culture-rich resources and concepts. Teachers should be well enough equipped to teach culture. The textbooks that they choose should cover the cultural aspect of language.
A teacher's knowledge of the target language may be sound, however what is more important is how they teach that language. No one is naturally born as a teacher; however solid teaching programmes can make a good teacher out of an individual.
Personal development first starts with placing value upon both one's own as well as the target culture. Wherever English as a foreign language is taught, the teacher ought to include elements from both the target culture as well as the student's native culture as part of the curriculum. In doing so, students will become better able to conceptualise both, as well as will attempt to build a bridge between both.
Furthermore, the influence of various exchange programmes upon creating an enthusiasm towards language learning is very large. These programmes show one that being competent in a language does not just about knowing linguistic rules. Cultural studies courses increase students' desire to participate in such exchange programmes.
Should students' level of awareness and tolerance towards other cultures not mature over time, what they learn will only remain theoretical, and will otherwise be of no value. In turn, teachers, textbook authors, publishers, and curriculum planners should aim towards developing students' cultural enlightenment.